Research Areas in English: Religion, Secularism, Postsecular Studies: Psychoanalysis and Religion
A guide to the study of Religion, Secularism, Postsecular Studies at the University of Iowa English Department.
Psychoanalysis and Religion
The Triumph of Religion by
Call Number: UI Main Library Stacks BF175.4.R44 L33513 2013ISBN: 9780745659893Publication Date: 2013-10-07"I am the product of priests", Lacan once said of himself. Educated by the Marist Brothers (or Little Brothers of Mary), he was a pious child and acquired considerable, personal knowledge of the torments and cunning of Christian spirituality. He was wonderfully able to speak to Catholics and to bring them around to psychoanalysis. Jesuits flocked to his school. Freud, an old-style Enlightenment optimist, believed religion was merely an illusion that the progress of the scientific spirit would dissipate in the future. Lacan did not share this belief in the slightest: he thought, on the contrary, that the true religion, Roman Catholicism, would take in everyone in the end, pouring bucketsful of meaning over the ever more insistent and unbearable real that we, in our times, owe to science. --Jacques-Alain MillerFragile Absolute by
Call Number: UI Main Library Stacks BT1102 .Z58 2000ISBN: 1859843263Publication Date: 2001-11-17With typical brio and boldness, Slavoj Žižek argues in The Fragile Absolute that the subversive core of the Christian legacy is much too precious to be left to the fundamentalists. Here is a fitting contribution from a Marxist to the 2000th anniversary of one who was well aware that to practice love in our world is to bring in the sword and fire.The Puppet and the Dwarf by
Call Number: UI Main Library Stacks BR121.3 .Z59 2003ISBN: 0262740257Publication Date: 2003-08-29One of our most daring intellectuals offers a Lacanian interpretation of religion, finding that early Christianity was the first revolutionary collective.Slavoj Zizek has been called "an academic rock star" and "the wild man of theory"; his writing mixes astonishing erudition and references to pop culture in order to dissect current intellectual pieties. In The Puppet and the Dwarf he offers a close reading of today's religious constellation from the viewpoint of Lacanian psychoanalysis. He critically confronts both predominant versions of today's spirituality-New Age gnosticism and deconstructionist-Levinasian Judaism-and then tries to redeem the "materialist" kernel of Christianity. His reading of Christianity is explicitly political, discerning in the Pauline community of believers the first version of a revolutionary collective. Since today even advocates of Enlightenment like Jurgen Habermas acknowledge that a religious vision is needed to ground our ethical and political stance in a "postsecular" age, this book-with a stance that is clearly materialist and at the same time indebted to the core of the Christian legacy-is certain to stir controversy.This Incredible Need to Believe by
Call Number: eBookISBN: 0231519958Publication Date: 2009-10-19"A sprawling analysis of religion in major psychological and philosophical literature, fiction and in private life . . . compelling and remarkable."--Publishers Weekly "Unlike Freud, I do not claim that religion is just an illusion and a source of neurosis. The time has come to recognize, without being afraid of 'frightening' either the faithful or the agnostics, that the history of Christianity prepared the world for humanism." So writes Julia Kristeva in this provocative work, which skillfully upends our entrenched ideas about religion, belief, and the thought and work of a renowned psychoanalyst and critic. With dialogue and essay, Kristeva analyzes our "incredible need to believe"--the inexorable push toward faith that, for Kristeva, lies at the heart of the psyche and the history of society. Examining the lives, theories, and convictions of Saint Teresa of Avila, Sigmund Freud, Donald Winnicott, Hannah Arendt, and other individuals, she investigates the intersection between the desire for God and the shadowy zone in which belief resides. Kristeva suggests that human beings are formed by their need to believe, beginning with our first attempts at speech and following through to our adolescent search for identity and meaning. Kristeva then applies her insight to contemporary religious clashes and the plight of immigrant populations. Even if we no longer have faith in God, Kristeva argues, we must believe in human destiny and creative possibility. Reclaiming Christianity's openness to self-questioning and the search for knowledge, Kristeva urges a "new kind of politics," one that restores the integrity of the human community. "A helpful commentary and introduction to Kristeva's major work over the last two decades."--Choice